restraint as kin and constraint as embassy #2.
I share knowledge of Tibetan language here through my relations with all of my Tibetan teachers, and specifically with རྒན་ Franziska-ལགས and her book བོད་སྐད་སྙིང་པོ། The Heart of Tibetan Language, which I am honoured to learn from.
In Tibetan language there lies the pervasive practice of offering differences between direct and inferential knowledge when knowledge is presented through language. The value is placed on one's relationship with knowledge, as they differ, from moment to moment, from one action to another, and from one kin to the next. The object of knowledge is its relations, much like the direction I take to continue learning in my cinematic practice.
